Pausanias´ Description of Greece - Παυσανίου Ελλάδος περιήγησις
Recogito Annotation
Book 3 — Chapter 10
English
3.10.1 Not long afterwards the Corinthians in exile for pro-Spartan sympathies held the Isthmian games. The Corinthians in the city made no move at the time, through their fear of Agesilaus but when he marched to Sparta, they too celebrated the Isthmian games along with the Argives. Agesilaus again marched with an army against Corinth, and, as the festival Hyacinthia was at hand, he gave the Amycleans leave to go back home and perform the traditional rites in honor of Apollo and Hyacinthus. This battalion was attacked on the way and annihilated by the Athenians under Iphicrates.
3.10.2 Agesilaus went also to Aetolia to give assistance to the Aetolians, who were hard pressed in a war with, the Acarnanians; these he compelled to put an end to the war, although they had come very near capturing Calydon and the other towns of the Aetolians. Afterwards he sailed to Egypt, to succor the Egyptians who had revolted from the king of Persia. Agesilaus performed many noteworthy achievements in Egypt, but, being by this time an old man, he died on the march. When his dead body was brought home, the Lacedemonians buried it with greater honors than they had given to any other king.
3.10.3 In the reign of Archidamus, son of Agesilaus, the Phocians seized the sanctuary at Delphi. To help in a war with Thebes the Phocians hired with its wealth independent mercenaries, but they were also aided publicly by the Lacedemonians and Athenians, the latter calling to mind some old service rendered by the Phocians, the former, too, pretending to be friends when their real reason was, I think, hatred of the Thebans. Theopompus, son of Damasistratus, said that Archidamus himself had a share of the Delphic money, and further that Deinicha the wife of Archidamus, receiving a bribe from the chief men of the Phocians, made Archidamus more ready to bring them reinforcements.
3.10.4 To accept sacred money and to help men who had pillaged the most famous of oracles I do not hold praiseworthy, but the following incident does redound to his praise. The Phocians were contemplating the cruel course of killing the Delphians of vigorous age, enslaving the women and children, and levelling the city itself to the ground; it was due to the intercession of Archidamus that they escaped this fate at the hands of the Phocians.
3.10.5 Archidamus afterwards also crossed over into Italy to help the Tarentines to wage war against their foreign neighbors. Here he was killed by the foreigners, and his corpse missed burial owing to the anger of Apollo. Agis, the elder son of this Archidamus, met his death fighting against Antipater and the Macedonians, but while the younger son, Eudamidas, was king, the Lacedemonians enjoyed peace. The history of Agis, son of Eudamidas, and of Eurydamidas, son of Agis, my account of Sicyon has already set forth.
3.10.6 On the way from the Herms the whole of the region is full of oak-trees. The name of the district, Scotitas (Dark), is not due to the unbroken woods but to Zeus surnamed Scotitas, and there is a sanctuary of Zeus Scotitas on the left of the road and about ten stades from it. If you go back from the sanctuary to the road, advance a little and then turn again to the left, you come to an image of Heracles and a trophy, which I was told Heracles raised after killing Hippocoon and his sons.
3.10.7 The third branch from the straight road is on the right, and leads to Caryae (Walnut-trees) and to the sanctuary of Artemis. For Caryae is a region sacred to Artemis and the nymphs, and here stands in the open an image of Artemis Caryatis. Here every year the Lacedemonian maidens hold chorus-dances, and they have a traditional native dance. On returning, as you go along the highway, you come to the ruins of Sellasia. The people of this city, as I have stated already, were sold into slavery by the Achaeans after they had conquered in battle the Lacedemonians under their king Cleomenes, the son of Leonidas.
3.10.8 In Thornax, which you will reach as you go along, is an image of Apollo Pythaeus, made after the style of the one at Amyclae; the fashion of it I will describe when I come to speak of the latter. For in the eyes of the Lacedemonians the cult of the Amyclaean is the more distinguished, so that they spent on adorning the image in Amyclae even the gold which Croesus the Lydian sent for Apollo Pythaeus.
Ancient Greek
3.10.1 οὐ πολλῷ δὲ ὕστερον τὸν ἀγῶνα ἔθηκαν τῶν Ἰσθμίων οἱ ἐπὶ λακωνισμῷ φεύγοντες Κορίνθιοι. oi δὲ ἐν τῇ πόλει τότε μὲν τῷ Ἀγησιλάου δείματι ἡσύχαζον: ἀναζεύξαντος δὲ ἐς τὴν Σπάρτην, οὕτω καὶ αὐτοὶ μετὰ Ἀργείων τὰ Ἴσθμια ἄγουσιν. ἀφίκετο δὲ καὶ αὖθις ἐπὶ Κόρινθον στρατιᾷ: καὶ—ἐπῄει γὰρ Ὑακίνθια—ἀφίησι τοὺς Ἀμυκλαιεῖς οἴκαδε ἀπελθόντας τὰ καθεστηκότα τῷ τε Ἀπόλλωνι καὶ Ὑακίνθῳ δρᾶσαι. ταύτην τὴν μοῖραν ἐπιθέμενοι καθ᾽ ὁδὸν Ἀθηναῖοι καὶ Ἰφικράτης διέφθειραν:
3.10.2 Ἀγησίλαος δὲ καὶ ἐς Αἰτωλίαν ἐπικουρήσων ἀφίκετο Αἰτωλοῖς ὑπὸ Ἀκαρνάνων πολέμῳ πιεζομένοις, καὶ Ἀκαρνᾶνας ἠνάγκασε καταλύσασθαι τὸν πόλεμον οὐ πολὺ ἀποδέοντας Καλυδῶνα καὶ τὰ ἄλλα Αἰτωλῶν πολίσματα ᾑρηκέναι. χρόνῳ δὲ ὕστερον ἔπλευσε καὶ ἐς Αἴγυπτον, ἀφεστηκότων ἀπὸ βασιλέως τῶν Αἰγυπτίων βοηθήσων: καὶ ἔστιν Ἀγησιλάῳ πολλά τε εἰργασμένα καὶ μνήμης ἄξια ἐν Αἰγύπτῳ. καὶ—ἦν γὰρ δὴ ἤδη γέρων—τὸν μὲν κατὰ τὴν πορείαν ἐπέλαβεν ἡ μοῖρα: Λακεδαιμόνιοι δέ, ὡς ἐκομίσθη σφίσιν ὁ νεκρός, θάπτουσιν αὐτὸν βασιλέων τιμήσαντες μάλιστα.
3.10.3 Ἀρχιδάμου δὲ τοῦ Ἀγησιλάου βασιλεύοντος κατέλαβον τὸ ἱερὸν Φωκεῖς τὸ ἐν Δελφοῖς. Θηβαίοις μὲν δὴ πολεμεῖν τοῖς Φωκεῦσιν ἀφίκετο μὲν καὶ ἰδίᾳ συμμαχικὰ ἐπὶ χρήμασιν, ἀπὸ δὲ κοινοῦ λόγου Λακεδαιμόνιοί τε καὶ Ἀθηναῖοί σφισιν ἤμυνον, οἱ μὲν ἀρχαίαν δή τινα ἐκ τῶν Φωκέων μνημονεύοντες εὐεργεσίαν, Λακεδαιμόνιοι δὲ προφάσει μὲν καὶ οὗτοι φιλίας, κατὰ ἔχθος δὲ ἐμοὶ δοκεῖν τὸ Θηβαίων. Θεόπομπος δὲ ὁ Δαμασιστράτου τόν τε Ἀρχίδαμον μετασχεῖν τῶν χρημάτων αὐτὸν καὶ ἔτι Δεινίχαν τὴν Ἀρχιδάμου γυναῖκα παρὰ τῶν δυναστευόντων ἐν Φωκεῦσιν ἔφη λαμβάνουσαν δωρεὰν ἑτοιμότερον ποιεῖν σφισιν ἐς τὴν συμμαχίαν Ἀρχίδαμον.
3.10.4 τὸ μὲν δὴ χρήματα ἱερὰ δέξασθαι καὶ ἀνδράσιν ἀμῦναι μαντείων πορθήσασι τὸ ἐπιφανέστατον οὐκ ἐς ἔπαινον τίθεμαι, τοσοῦτον δέ οἱ πρόσεστιν ἐς ἔπαινον: Δελφῶν γὰρ τούς τε ἡβῶντας ἀποκτεῖναι καὶ γυναῖκας καὶ τέκνα ἐξανδραποδίσασθαι, καταβαλεῖν δὲ καὶ αὐτὴν ἐς ἔδαφος τὴν πόλιν ἐτόλμων οἱ Φωκεῖς: ταῦτα οὖν μὴ παθεῖν ὑπὸ τῶν Φωκέων αὐτοὺς παρῃτήσατο Ἀρχίδαμος.
3.10.5 διέβη δὲ καὶ ἐς Ἰταλίαν ὕστερον Ταραντίνοις βαρβάρων πόλεμον συνδιοίσων σφίσιν ὁμόρων: καὶ ἀπέθανέ τε αὐτόθι ὑπὸ τῶν βαρβάρων καὶ αὐτοῦ τὸν νεκρὸν ἁμαρτεῖν τάφου τὸ μήνιμα ἐγένετο ἐμποδὼν τὸ ἐκ τοῦ Ἀπόλλωνος. τοῦ δὲ Ἀρχιδάμου τούτου τὸν μὲν πρεσβύτερον παῖδα Ἆγιν κατέλαβεν ἀποθανεῖν Μακεδόσιν ἐναντία καὶ Ἀντιπάτρῳ μαχεσάμενον, Εὐδαμίδας δὲ ὁ νεώτερος Λακεδαιμονίοις ἐβασίλευσεν ἄγουσιν εἰρήνην. τὰ δὲ ἐς Ἆγιν τὸν Εὐδαμίδου καὶ ἐς Εὐρυδαμίδαν τὸν Ἄγιδος ὡς ἔσχεν, ἤδη μοι καὶ τάδε ἡ Σικυωνία γραφὴ διεξῄει.
3.10.6 ἰοῦσι δὲ ἀπὸ τῶν Ἑρμῶν ἐστιν ὁ τόπος οὗτος ἅπας δρυῶν πλήρης: τὸ δὲ ὄνομα τῷ χωρίῳ Σκοτίταν τὸ δὲ σκότος οὐ τὸ συνεχὲς τῶν δένδρων ἐποίησεν, ἀλλὰ Ζεὺς ἐπίκλησιν ἔσχε Σκοτίτας, καὶ ἔστιν ἐν ἀριστερᾷ τῆς ὁδοῦ δέκα μάλιστά που στάδια ἐκτραπομένοις ἱερὸν Σκοτίτα Διός. ἐπανελθόντων δὲ ἐντεῦθεν προελθοῦσιν ὀλίγον καὶ τραπεῖσιν αὖθις ἐς ἀριστερὰν ἄγαλμά ἐστιν Ἡρακλέους καὶ τρόπαιον: ἀναστῆσαι δὲ ἐλέγετο Ἡρακλῆς ἀποκτείνας Ἱπποκόωντα καὶ τοὺς παῖδας.
3.10.7 τρίτη δὲ ἐκ τῆς ὁδοῦ τῆς εὐθείας ἐκβολὴ κατὰ τὰ δεξιὰ ἐς Καρύας ἄγει καὶ ἐς τὸ ἱερὸν τῆς Ἀρτέμιδος. τὸ γὰρ χωρίον Ἀρτέμιδος καὶ Νυμφῶν ἐστιν αἱ Κάρυαι καὶ ἄγαλμα ἕστηκεν Ἀρτέμιδος ἐν ὑπαίθρῳ Καρυάτιδος: χοροὺς δὲ ἐνταῦθα αἱ Λακεδαιμονίων παρθένοι κατὰ ἔτος ἱστᾶσι καὶ ἐπιχώριος αὐταῖς καθέστηκεν ὄρχησις. ἀναστρέψαντι δὲ καὶ κατὰ τὴν λεωφόρον ἰόντι ἐρείπια Σελλασίας ἐστί: ταύτην, καθὰ καὶ πρότερον ἔγραψα, ἠνδραποδίσαντο Ἀχαιοὶ Λακεδαιμονίους καὶ τὸν βασιλέα Κλεομένην τὸν Λεωνίδου μάχῃ νικήσαντες.
3.10.8 ἐν δὲ Θόρνακι—ἐς γὰρ τοῦτον ἀφίξῃ προϊών—ἄγαλμά ἐστι Πυθαέως Ἀπόλλωνος κατὰ τὰ αὐτὰ τῷ ἐν Ἀμύκλαις πεποιημένον: τὸ δὲ σχῆμα ὁποῖόν ἐστιν, ἐπ᾽ ἐκείνῳ γράψω. Λακεδαιμονίοις γὰρ ἐπιφανέστερά ἐστι τὰ ἐς τὸν Ἀμυκλαῖον, ὥστε καὶ τὸν χρυσόν, ὃν Κροῖσος ὁ Λυδὸς τῷ Ἀπόλλωνι ἔπεμψε τῷ Πυθαεῖ, τούτῳ ἐς κόσμον τοῦ ἐν Ἀμύκλαις κατεχρήσαντο ἀγάλματος.